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COME YE APART: A Daily Devotional Journey Through the Four Gospels of our Lord Jesus Christ
J.R. Miller

A daily devotional journey through the life of Christ as recorded in all four Gospels. This daily devotional would be a great gift for your Sunday School Teacher, your favorite missionary, your children, your parents or yourself. In Miller's own words: "This volume of a year's readings has been prepared in the hope that it may prove daily food to some earnest children of God in their life of care, struggle, and duty. It is made to cover the earthly life of our Lord, from its beginning to its close... The author's aim has been to put a life-thought on each page... The book has but a single aim: to honor and glorify Christ in the eyes of those who follow its pages."

"If any 19th century American Christian writer warrants reprinting, it is J.R. Miller! His writing style is delightfully smooth, his insights are spiritual diamonds on every page, and his pastoral applications are delivered with the skill of a well-seasoned physician of souls." - Pastor Bill Shishko of Franklin Square, NY

"This book is a calendar for devotional reading. At the top of each page is a verse of Scripture, and the texts chosen are made to cover the earthly life of out Lord. The readings which follow each text are intended to be neither exegetical nor expository, but practical and promotive of a devotional spirit. They are exceedingly full of suggestions to duty, and encouragements to a holy life. It is a good book to take into one's 'inner chamber' as a help to to devout meditation upon the words of our Savior." - New England and Yale Review

THE MILLER NINE-PACK CONSISTS OF THE FOLLOWING:

COME YE APART: A Daily Devotional Journey Through the Four Gospels of our Lord Jesus Christ

THE DEVOTIONAL LIFE OF THE SUNDAY SCHOOL TEACHER

THE HOME BEAUTIFUL: Timeless Words of Wisdom for Today's Family

JESUS AND I ARE FRIENDS: The Life and Ministry of J.R. Miller

SECRETS OF HAPPY HOME LIFE

THE TRANSFIGURED LIFE: Selected Shorter Writings of J.R. Miller

YOUNG MEN: Faults and Ideals

YOUNG PEOPLE’S PROBLEMS: Help and Hope for Today’s Teens



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PAUL THE PREACHER: A Popular and Practical Exposition of His Discourses and Speeches as Recorded in the Acts of the Apostles
John Eadie

"Everything that John Eadie wrote Is pure gold. His commentaries on Paul's epistles are valued highly by careful expositors. Solid Ground Christian Books has done a great service by bringing Eadie's Paul the Preacher back into print." - Dr. Robert P. Martin

"It is humbly hoped that the volume may be useful in giving ordinary readers a juster and fuller conception of the creed and preaching, the life and work, of the great apostle of the Gentiles, who, amidst all diversities of place, time, audience, and immediate theme, made it his constant business to preach Christ crucified. May we know Him to be 'the power of God' and the 'wisdom of God,' and experience that change of heart which is only effected by such a manifestation of His truth and glory as He vouchsafed to Saul of Tarsus."

-from the Author's Preface, May 1859

"Designed to give ordinary readers a juster and fuller conception of the doctrine and life-work of the apostle. AN ABLE WORK."

- C.H. Spurgeon

Part of our ACTS TRILOGY

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COMMENTARY ON THE GREEK TEXT OF GALATIANS
John Eadie

"Everything that John Eadie wrote is pure gold. He was simply the best exegete of his generation. His commentaries on Paul's epistles are valued highly by careful expositors. The only regret the purchaser of these volumes will have is that Eadie did not write commentaries on the rest of the Bible. Solid Ground Christian Books has done a great service by bringing Eadie's works back into print." - Dr. Robert P. Martin

According to the New Schaff-Herzog Enclyclopedia of Religious Knowledge, "These commentaries of John Eadie arew marked by candor and clearness as well as by an evangelical unction not common in works of the kind."

John Eadie (1810-1876) was a prominent Scottish Seccession and United Presbyterian Church minister and New Testament scholar. He was appointed Professor of Biblical Literature in the United Presbyterian Divinity Hall in 1843. His widely acclaimed commentaries on Paul's epistles prompted his appointment to the New Testament committee engaged in preparing the Revised Version of the Bible in English.

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COMMENTARY ON THE GREEK TEXT OF COLOSSIANS
John Eadie

"Everything that John Eadie wrote is pure gold. He was simply the best exegete of his generation. His commentaries on Paul's epistles are valued highly by careful expositors. The only regret the purchaser of these volumes will have is that Eadie did not write commentaries on the rest of the Bible. Solid Ground Christian Books has done a great service by bringing Eadie's works back into print." - Dr. Robert P. Martin

According to the New Schaff-Herzog Enclyclopedia of Religious Knowledge, "These commentaries of John Eadie are marked by candor and clearness as well as by an evangelical unction not common in works of the kind."

John Eadie (1810-1876) was a prominent Scottish Seccession and United Presbyterian Church minister and New Testament scholar. He was appointed Professor of Biblical Literature in the United Presbyterian Divinity Hall in 1843. His widely acclaimed commentaries on Paul's epistles prompted his appointment to the New Testament committee preparing the Revised Version of the Bible in English.

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COMMENTARY ON THE GREEK TEXT OF THE THESSALONIAN EPISTLES
John Eadie

"Everything that John Eadie wrote is pure gold. He was simply the best exegete of his generation. His commentaries on Paul's epistles are valued highly by careful expositors. The only regret the purchaser of these volumes will have is that Eadie did not write commentaries on the rest of the Bible. Solid Ground Christian Books has done a great service by bringing Eadie's works back into print." - Dr. Robert P. Martin

According to the New Schaff-Herzog Enclyclopedia of Religious Knowledge, "These commentaries of John Eadie are marked by candor and clearness as well as by an evangelical unction not common in works of the kind."

John Eadie (1810-1876) was a prominent Scottish Seccession and United Presbyterian Church minister and New Testament scholar. He was appointed Professor of Biblical Literature in the United Presbyterian Divinity Hall in 1843. His widely acclaimed commentaries on Paul's epistles prompted his appointment to the New Testament committee preparing the Revised Version of the Bible in English.

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COMMENTARY ON THE GREEK TEXT OF EPHESIANS
John Eadie

"Everything that John Eadie wrote is pure gold. He was simply the best exegete of his generation. His commentaries on Paul's epistles are valued highly by careful expositors. The only regret the purchaser of these volumes will have is that Eadie did not write commentaries on the rest of the Bible. Solid Ground Christian Books has done a great service by bringing Eadie's works back into print." - Dr. Robert P. Martin

According to the New Schaff-Herzog Enclyclopedia of Religious Knowledge, "These commentaries of John Eadie are marked by candor and clearness as well as by an evangelical unction not common in works of the kind."

John Eadie (1810-1876) was a prominent Scottish Seccession and United Presbyterian Church minister and New Testament scholar. He was appointed Professor of Biblical Literature in the United Presbyterian Divinity Hall in 1843. His widely acclaimed commentaries on Paul's epistles prompted his appointment to the New Testament committee preparing the Revised Version of the Bible in English.

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COMMENTARY ON THE GREEK TEXT OF PHILIPPIANS
John Eadie

" Everything that John Eadie wrote is pure gold. He was simply the best exegete of his generation. His commentaries on Paul's epistles are valued highly by careful expositors. The only regret the purchaser of these volumes will have is that Eadie did not write commentaries on the rest of the Bible. Solid Ground Christian Books has done a great service by bringing Eadie's works back into print." - Dr. Robert P. Martin

According to the New Schaff-Herzog Enclyclopedia of Religious Knowledge, "These commentaries of John Eadie are marked by candor and clearness as well as by an evangelical unction not common in works of the kind."

John Eadie (1810-1876) was a prominent Scottish Seccession and United Presbyterian Church minister and New Testament scholar. He was appointed Professor of Biblical Literature in the United Presbyterian Divinity Hall in 1843. His widely acclaimed commentaries on Paul's epistles prompted his appointment to the New Testament committee preparing the Revised Version of the Bible in English.

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EXPOSITORY LECTURES ON THE BOOK OF JOSHUA
William G. Blaikie

William G. Blaikie (1820-1899), who ministered in the Free Church of Scotland for 25 years before accepting the position of Professor of Apologetics and Pastoral Theology at the New College in Edinburgh, opens the text of Joshua in a way that brings this significant material to life. Wonderful application in every chapter.

"Few writers have bequeathed to posterity such a legacy of devout exposition and reverent scholarship as William Garden Blaikie. Towards the end of the nineteenth century, when Sir William Robertson Nicoll began work on The Expositor's Bible, he wisely invited Dr. Blaikie to contribute commentaries on the Book of Joshua and the Books of First and Second Samuel. Blaikie's studies of these portions of the Old Testament rank among the finest ever produced." - Cyril J. Barber

TABLE OF CONTENTS

1. INTRODUCTORY: The Book of Joshua

2. Joshua's Antecedents

3. A Successor to Moses

4. Joshua's Call

5. Joshua's Encouragement

6. Joshua's Charge to the People

7. The Spies in Jericho

8. Jordan Reached

9. Jordan Divided

10. Circumcision and Passover - Manna and Corn

11. The Captain of the Lord's Host

12. The Fate of Jericho

13. Rahab Saved

14. Achan's Trespass

15. Achan's Punishment

16. The Capture of Ai

17. Ebal and Gerizim

18. The Stratagem of the Gibeonites

19. The Battle of Bethhoron

20. The Battle of Merom

21. Joshua's Old Age - Division for the Eastern Tribes

22. The Inheritance of Caleb

23. The Distribution of the Land

24. The Inheritance of Judah

25. The Inheritance of Joseph

26. The Distribution Completed

27. The Cities of Refuge

28. The Inheritance of the Levites

29. No Failure of God's Promise

30. The Altar

31. Jehovah the Champion of Israel

32. Joshua's Last Appeal

33. Joshua's Work for Israel

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EXPOSITORY LECTURES ON THE BOOK OF FIRST SAMUEL
William G. Blaikie

William G. Blaikie (1820-1899), who ministered in the Free Church of Scotland for 25 years before accepting the position of Professor of Apologetics and Pastoral Theology at the New College in Edinburgh, opens the text of First Samuel in a way that brings this significant material to life. Wonderful application in every chapter.

"Few writers have bequeathed to posterity such a legacy of devout exposition and reverent scholarship as William Garden Blaikie. Towards the end of the nineteenth century, when Sir William Robertson Nicoll began work on The Expositor's Bible, he wisely invited Dr. Blaikie to contribute commentaries on the Book of Joshua and the Books of First and Second Samuel. Blaikie's studies of these portions of the Old Testament rank among the finest ever produced." - Cyril J. Barber

TABLE OF CONTENTS

1. Hannah's Trial and Trust

2. Hannah's Faith Rewarded

3. Hannah's Song of Thanksgiving

4. Eli's House

5. Samuel's Vision

6. The Ark of God Taken by the Philistines

7. The Ark Among the Philistines

8. Repentance and Revival

9. National Deliverance - The Philistines Subdued

10. The People Demand a King

11. Saul Brought to Samuel

12. First Meeting of Samuel and Saul

13. Saul Anointed by Samuel

14. Saul Chosen King

15. The Relief of Jabesh-Gilead

16. Samuel's Vindication of Himself

17. Samuel's Dealings with the People

18. Saul and Samuel at Gilgal

19. Jonathan's Exploit at Michmash

20. Saul's Willfulness

21, The Final Rejection of Saul

22. David Anointed by Samuel

23. David's Early Life

24. David's Conflict with Goliath

25. Saul's Jealousy - David's Marriage

26. Saul's Further Efforts Against David

27. David and Jonathan

28. David at Nob and at Gath

29. David at Adullam, Mizpeh, and Hareth

30. David at Keilah, Ziph, and Maon

31. David Twice Spares the Life of Saul

32. David and Nabal

33. David's Second Flight to Gath

34. Saul at Endor

35. David at Ziklag

36. The Death of Saul

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EXPOSITORY LECTURES ON THE BOOK OF SECOND SAMUEL
William G. Blaikie

William G. Blaikie (1820-1899), who ministered in the Free Church of Scotland for 25 years before accepting the position of Professor of Apologetics and Pastoral Theology at the New College in Edinburgh, opens the text of Second Samuel in a way that brings this significant material to life. Wonderful application in every chapter.

"Few writers have bequeathed to posterity such a legacy of devout exposition and reverent scholarship as William Garden Blaikie. Towards the end of the nineteenth century, when Sir William Robertson Nicoll began work on The Expositor's Bible, he wisely invited Dr. Blaikie to contribute commentaries on the Book of Joshua and the Books of First and Second Samuel. Blaikie's studies of these portions of the Old Testament rank among the finest ever produced." - Cyril J. Barber

TABLE OF CONTENTS

1. David's Lament for Saul and Jonathan

2. Beginning of David's Reign at Hebron

3. Beginning of Civil War

4. Conclusion of Civil War

5. Assassination of Abner and Ishbosheth

6. David King of All Israel

7. The Kingdom Established

8. The Ark Brought up to Jerusalem

9. Proposal to Build a Temple

10. Foreign Wars

11. Administration of the Kingdom

12. David and Mephibosheth

13. David and Hanun

14. David and Uriah - The Chapter We Wish Had Never Been Written

15. David and Nathan

16. Penitence and Chastisement

17. Absalom and Amnon

18. Absalom Banished and Brought Back

19. Absalom's Revolt

20. David's Flight from Jerusalem

21. From Jerusalem to Mahanaim

22. Absalom in Council

23. Absalom's Defeat and Death

24. David's Grief for Absalom

25. The Restoration of David

26. David and Barzillai

27. The Insurrection of Sheba

28. The Famine

29. Last Battles and the Mighty Men

30. The Song of Thanksgiving (Psalm 18)

31. The Last Words of David

32. The Numbering of Israel

33. The Two Books of Samuel: Leading Lessons and Impressions



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HEROES OF ISRAEL: Lessons from the Lives of Abraham, Isaac, Jacob, Joseph and Moses
William G. Blaikie

William G. Blaikie (1820-1899) ministered in the Free Church of Scotland for 25 years before accepting the position of Professor of Apologetics and Pastoral Theology at the New College in Edinburgh.

"The graphic pen-portraits contained within this work will be welcomed by ministers preaching on Bible characters.' - David W. Brookman

"A valuable acquisition." -- Cyril J. Barber

This 520 page volume is the perfect companion for Blaikie on Joshua - 2nd Samuel, as this gifted Scotsman (trained under Thomas Chalmers) draws lessons of life from the men who are stilled viewed as Heroes of Israel.

TABLE OF CONTENTS

INTRODUCTORY - Note on the Proposed Reconstruction of Hebrew History

PART ONE: Abraham and Isaac (pages 1 - 203)

PART TWO: Jacob and Joseph (pages 204 - 287)

PART THREE: The Life of Moses (pages 288 - 475)

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NOTES ON GALATIANS
J. Gresham Machen, Edited by John H. Skilton

The chief feature of this volume is that it makes available in convenient form the "Notes on Biblical Exposition" which Dr. J. Gresham Machen published in the earlier 'Christianity Today' from January 1931 to February 1933. Students at Westminster Seminary have made profitable use of these Notes on Galatians 1:1 - 3:14 by following them, with minor inconveience, through bound periodical volumes; but for many others who might greatly benefit from them, they have long been inaccessible.

Here you will find a master exegete opening up important and essential meterial to help undertsand the import of the great Apoostle on this vital portion of Scripture.

"Notes on Galatians is one of the hidden jewels of J Gresham Machen's outstanding contributions to Christian literature. As Galatians has again become a battleground for theological controversy over the nature of the gospel, Dr Machen's exegetical insight and theological sturdiness provide wise and careful guidance for a new generation of Bible students. Written for a previous generation it continues to speak to the contemporary one." - Dr. Sinclair Ferguson

"Dr. Machen was a master at crystal clear teaching and his work on Galatians is a good model of this gift. In a day of confused and confusing teaching on this Book, Dr. Machen reminds us of the dynamic power of this Gospel of justification by faith alone in Christ alone that is opened so richly by the Apostle Paul." - Pastor Bill Shishko

"Machen wrote on Galatians to inform his students and to help Sunday School teachers. It is written with delightful clarity and incidentally introduces us to what Machen did very well, teach the New Testament to students at Princeton and Westminster Seminaries. It is wonderfully lucid; a pleasure to read; a model for anyone who preaches the Bible." - Geoff Thomas

"This is Machen at his best, and surely begs to be re-printed. Especially the introductory chapters are needed nowadays." - Pastor Tom Lyon

"J. Gresham Machen is perhaps best known for his defense of Christianity and especially for his articulate advocacy of confessional Reformed theology. By training, however, he was a New Testament scholar and by practice he was a biblical exegete of the first order. This little work on Galatians is still useful as a witness to Machen's clear-headed insight into the nature and message of Paul's letter to the Galatians. This witness seems particularly relevant in the midst of the current confusion surrounding Paul and the doctrine of justification." - Dr. R. Scott Clark

The late John H. Skilton did a great service to the church by getting this material from various places and putting it all conveniently in one place.

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SABBATH SCRIPTURE READINGS FROM THE NEW TESTAMENT
Thomas Chalmers

Thomas Chalmers (1780-1847) was considered by many the greatest Scots preacher of his day. This volume contains over 430 pages of personal musings upon every chapter in the New Testament.

From October 1841 - September 1846 Chalmers compiled these "Sabbath Readings" as he systematically worked through every chapter in the New Testament. Like Augustine's "Confessions", these meditations are primarily written in the form and language of prayer. Here is Chalmers at his very best!

"They are precious fragments of immortal thought." - Charles H. Spurgeon

"Thomas Chalmers was the colossus of 19th century Scottish Christianity. His high eminence as a public figure did not preclude his deep humility of heart. In this volume we see the great man tender and childlike before God, willing to be taught and honest about his many struggles within, both with sin and comprehension of the Word. Chalmers becomes a welcome and friendly companion as we share in his meditations. " - Pastor Roger Salter

"Valuable insights from Thomas Chalmers drawn from his Sabbath meditations on Scripture. These are delightful and especially helpful." - Dr. Derek Thomas

"Thomas Chalmers' conversion was one of the great turning points in the history of the Church of Scotland. His personal investment in the pastoral and theological education of the core group of men who became the leading lights of the evangelical awakening in Scotland in the nineteenth century is one of the great stories of God's display of his sovereignty in the building up of the church. My own copy of Chalmers Life and Works comes right out of the library of the now-defunct United Free College Library of Glasgow: given to me as a gift by my mother many years ago. One of the choicest parts of that 13-volume treasure is Chalmers' Sabbath Readings, and so I am especially glad to commend these 'soul-fatting' messages to a new generation of readers." - Dr. J. Ligon Duncan

Thomas Carlyle said of Chalmers: "It is not often that the world has seen men like Thomas Chalmers, nor can the world afford to forget them; or in its most careless mood, be willing to. Probably the time is coming when it will be more apparent than it is now to everyone, that here, intrinsically, was the chief Scottish man of his time - a man possessed of such massive geniality of intellect as belonged to no other man. What a grand simplicity, broad humour, blent so kindly with enthusiasm, ardour and blazing thought - a man of such noble valour, strength and piety - above all things, of such perfect veracity, I have not met with in these times. Honour to him, honour belongs to him, and to the essential work he did - an everlasting continuance among the possessions of this world"

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A COMMENTARY ON THE EPISTLE TO THE HEBREWS: Exegetical and Expository
William Gouge (1575-1653)

William Gouge (1575-1653) was born in Stratford-Bow Middlesex County, England. He was Educated in Paul's School, London, Felstad in Essex, and at Eton School and graduated from King's College, Cambridge, followed by a brilliant teaching career there.

Following his ordination at 32 years of age, he ministered at Blackfriars Church, London for 45 years. In addition to his great success as a pastor, his mid-week expository lectures at Blackfriars drew increasingly larger crowds. Spirituality and scholarship made his career at Cambridge, his pastoral work and his writings unique. He was renowned as "the father of the London Divines and the oracle of his time." In 1643 he was made a member of the Westminster Assembly of Divines by vote of Parliament. His primary works include his Commentary on Hebrews, The Whole Armour of God, and Domestic Duties.

"We greatly prize Gouge. Upon any topic which he touches he gives outlines which may supply sermons for months." -C.H. Spurgeon

"There can be no doubt whatsoever that the crowning commentary on the Epistle to the Hebrews, as far as preachers are concerned, is the great classic, 'Gouge on the Epistle to the Hebrews,' from the pen of Dr. William Gouge. The exegetical value of this commentary is enormous: every vital word in Hebrews is explained in a manner far superior to that which suffices for modern word studies. The expository value of the commentary is equally rich: every doctrine, theme and argument which is found in the Epistle being given its own heading and section. May the Lord greatly bless this magnificent help to many preachers of the Word in these needy times." - Dr. Peter Masters

"We are so grateful to Solid Ground Christian Books for reprinting Gouge's magnum opus, A Commentary on the Epistle to the Hebrews. This massive book, originally published in three volumes, contains the notes of more than a thousand sermons given over a thirty year period at Blackfriars. The first volume was published in 1655; Gouge was still working on the last half of the last chapter of Hebrews when he died. His son, Thomas, completed it, using his fatherĆs notes. It is a golden exposition of the fullness of Christ." - Dr. Joel Beeke

This is an unabridged reprint taken from the 1866 edition. It will be in two large Hardcover or Paperback volumes. Volume One covers Hebrews 1-7, and Volume Two covers Hebrews 8-13. Over 1120 pages of Puritan exposition and application, with a 20 page topical index added.

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AN EXPOSITION UPON THE EPISTLE OF JUDE
William Jenkyn

Spurgeon said of this classic Puritan commentary: "A TREASURE-HOUSE OF GOOD THINGS."

Thomas Manton first gave up the idea of printing his work on Jude when he read this masterpiece by William Jenkyn, but later changed his mind when urged by friends. Yet he tell us, "I consulted with my reverend brother's book, and when I found at any point at large discussed by him, I either omitted it or mentioned it very briefly; so that his labours will be necessary to supply the weakness of mine."

Cyril Barber said, "William Jenkyn was a diligent student of the Word, an able expositor, and known throughout England for his piety. We welcome the republication of this outstanding commentary. It is a tribute to the foresight of the publishers that they are making it available to a new generation of Bible students and teachers."

Joel Beeke has added, "Jenkyn's Exposition of the Epistle of Jude remains unsurpassed today. It powerfully exhibits Jenkyn's piety and learning."

Malcolm Watts said, "The Exposition upon Jude by Jenkyn is beyond praise. In my opinion it ranks as one of the best in the old Nichols series."

Rev. James Sherman, editor of the 1863 edition, wrote the following: "The following Exposition is the most considerable of Jenkyn's works, and exhibits his piety, diligence and learning. It was delivered at Christ Church, Newgate Street, in the ordinary course of his ministry, and met with great acceptance; two editions having been published during the life of the author, both of which have been carefully collated for the present publication. The editor believes that, from the great pains taken to render the work perfect, few errors have escaped detection. He now commits it to the favor of God, who, judging from the testimonies received from many ministers, has crowned the Exposition previously published with a large share of his blessing."

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NOTES CRITICAL AND EXPLANATORY ON THE FOUR GOSPELS
Melancthon Jacobus

Charles Hodge, William Henry Green, J.W. Alexander and others from Princeton Seminary said, "The excellent Commentaries of Dr. Melancthon Jacobus have deservedly attained a high reputation, and their wide circulation proves how well they are adapted to the wants of both ministers and laymen. They present, in a brief compass, the results of extensive erudition, abound in judicious exposition and pertinent illustration, and are, moreover, distinguished by doctrinal soundness, evangelical character, and an eminently devout spirtit."

"Jacobus is sound and plain, and is therefore a safe guide to Sunday-School teachers and others who need to see the results of learning without the display of it." - C.H. Spurgeon

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"Jacobus writes in the popular style of Albert Barnes, and is solidly Reformed. Some commentators make you plow an acre to find a single nugget; but not Jacobus. His exegetical notes are concise but meaty, with rich veins of practical exposition." -Dr. Robert P. Martin

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WILLIAM BURKITT: EXPOSITORY NOTES WITH PRACTICAL OBSERVATIONS ON THE NEW TESTAMENT
WILLIAM BURKITT (1650-1703) with New Foreword by Rob Ventura

DUE TO SEVERAL UNFORESEEN ISSUES PUBLICATION DATE IS NOW EXPECTED IN LATE 2023.

Although William Burkitt is not well-known in our day he was the man chosen to preach the funeral sermon for the great Puritan WILLIAM GURNALL, best known for his massive volume "The Christian in Complete Armor". MATTHEW HENRY stated that it was the New Testament Commentary of William Burkitt that inspired him to write his massive Commentary on the Old Testament Scriptures.

GEORGE WHITEFIELD, the renowned evangelist, claimed that it was while reading the Commentaries of William Burkitt and Matthew Henry that he came to understand the glorious doctrine of JUSTIFICATION BY FAITH ALONE IN CHRIST ALONE. He went on to say in his diary that his preparation for his preaching in America was reading Burkitt and Henry on his knees.

CHARLES H. SPURGEON wrote that this was 'a goodly volume' and recommended 'attentive perusal' of it to his ministerial students.



"William Burkitt’s Expository Notes, with Practical Observations, on the New Testament were reprinted often in the eighteenth century and have long begged reprinting today. As a peace-loving Reformed Anglican, Burkitt was puritan-minded in thought and practice, and thus these notes are full of experiential, and especially practical thoughts. They reveal Burkitt’s pastoral heart for the unsaved, the beginner in grace, and the mature Christian. These enlightening notes contain the astute expository observations of Matthew Poole’s renowned 3-volume Commentary as well as the practical and homiletical flavor of Matthew Henry’s even more famous 6-volume Commentary. In some ways, they are a mixture of both, and worthy to be read by preachers and Christians alike as a reliable and practical guide to understanding the New Testament Scriptures. I highly recommend these useful volumes and am so grateful to Solid Ground Christian Books for reprinting them." —Dr. Joel R. Beeke, President, Puritan Reformed Theological Seminary, Grand Rapids, Michigan



"Most of us have profited greatly from Matthew Henry’s or Matthew Poole’s commentaries on the Scriptures, and not Burkitt since his work was until now only available online. To think he was a friend of William Gurnall (and preached at his funeral) is quite extraordinary. Kudos, then, to Rob Ventura and Solid Ground Christian Books for making this volume available again. Generations to come will now profit from his exceptionally good comments." —Derek W. H. Thomas, Senior Minister, First Presbyterian Church, Columbia, South Carolina, Chancellor’s Professor, Reformed Theological Seminary, Teaching Fellow, Ligonier Ministries



"Numerous Evangelicals from Matthew Henry to John Wesley, from George Whitefield to Jupiter Hammon deeply appreciated the works of William Burkitt, whose literary corpus was regularly being published into the nineteenth century. Like other Christian authors in the Puritan and Evangelical orbits, however, in the twentieth century his name and his books fell into almost-complete obscurity. This new printing of his New Testament reflections is thus most welcome, for it enables us to once again appreciate an author who was a force for good in his day, one whom Charles Haddon Spurgeon called “Old Master Burkitt.” —Michael A G Haykin, Chair and professor of church history, The Southern Baptist Theological Seminary.



"To an earlier generation, William Burkitt’s name was well known. C.H. Spurgeon regarded Burkitt's expository commentary as a "goodly volume," and recommended "attentive perusal" of it. This republication of Burkitt’s ‘Expository Notes’ (perhaps J. C. Ryle intentionally echoed Burkitt) should bring this readable and practical author to modern readers. Pastor Ventura and Solid Ground Christian Books has done the church a good service in reacquainting us with this forgotten treasure. Read and be greatly edified." —Ian Hamilton, Principal, Westminster Presbyterian Theological Seminary, Newcastle



"Burkitt's commentary is not as well known in our day as it has been in times past, and as it deserves to be still. Busy pastors may not feel the need for yet another commentary to consult in sermon preparation, but this is not just another commentary. In short order, Burkitt handles texts in such a way as to give helpful outlines, concise exposition, thought provoking observations and a variety of rich applications. His commentary is also useful as a heart-warming aid in private devotions. I am glad to see it back in print." —Lee McKinnon Pastor, Covenant Reformed Baptist Church, Bluefield, WV



"The resurrection from obscurity of William Burkitt's New Testament commentary with this republication will breathe new life into the devotional reading of Scripture, especially in private and family use. This work possesses a beautiful spirituality wedded to orthodox doctrine in the Reformed tradition. It abounds with words fitly spoken, like apples of gold in pictures of silver. Burkitt’s commentary is not only faithful to biblical truth; it expresses that truth with literary grace. This two-volume set may well become your favorite first reference for general edification from New Testament passages. I warmly commend it to all." —D. Scott Meadows, Pastor Calvary Baptist Church (Reformed) Exeter, New Hampshire



VOLUME ONE: Matthew - Romans is 540 pages

VOLUME TWO: 1 Corinthians - Revelation is 460 pages

SAMPLES:

**MATTHEW 1:21 "You shall call His name Jesus, for He shall save His people from their sin."

"Observe here, 1. A prediction of our Savior's birth; the virgin shall bring forth a son.

2. A precept for the imposition of his name; Thou shalt call his name Jesus, that is, a Savior.

3. The reason why that name was given him; because he should save his people, not temporarily, as Joshua did the Israelites from their enemies, but spiritually and externally from their sins; not in their sins but from them; that is, from the guilt and punishment, from the power and dominion, of them.

Observe, 4. The peculiar subjects of this privilege; his people: He shall save his people from their sins.

Learn, 1. That sin is the evil of evils; or that sin considered in itself, is comparatively the greatest and worst of evils.

2. That the great end of Christ's coming into the world, was to be a Savior from this evil.

3. That Christ's own people do want and stand in need of a Savior as well as others; if he does not save them from their sins, they must die in and for their sins, as well as others.

Therefore he saves them from sin in three ways;

1. By obtaining pardon for sin, and in reconciling us to God. 2. By weakening the reigning power of sin, and implanting a new principle of holiness in the heart. 3. By perfecting and accomplishing all these happy beginnings at the end of this life in heaven."



**MATTHEW 11:28-30

v. 28- "Here we have a sweet invitation, backed with a gracious encouragement: Christ invites such as are weary of the burden of sin, of the slavery of Satan, of the yoke of the ceremonial law, to come unto him for rest and ease; and as an encouragement assures them, that upon their coming to him they shall find rest.

Learn, 1. That sin is the soul's laborious burden; Come unto me, all ye that labour. Labouring supposes a burden to be laboured under; this burden is sin's guilt.

2. That such as come to Christ for rest must be laden sinners.

3. That laden sinners not only may but ought to come to Christ for rest; they may come, because invited; they ought to come, because commanded.

4. That the laden sinner, upon his coming, shall find rest. Come, &c.

Note here, That to come unto Christ in the phrase of the New Testament is to believe in him, and to become one of his disciples. He that cometh unto me shall not hunger, he that believeth on me shall not thirst. John 6:35.

v. 29- Here note, That the phrase of take the yoke is judaical; the Jewish doctors spake frequently of the yoke of the law; the yoke of the commandments: and the ceremonies imposed upon the Jews are called a yoke, Acts 15:10.

Now as Moses had a yoke, so had Christ.

Accordingly, observe, 1. Christ's disciples must wear Christ's yoke. This yoke is twofold; a yoke of instruction; and a yoke of affliction; Christ's law is a yoke of instruction; it instructs; it restrains our natural inclinations, it curbs our sensual appetites; it is a yoke to corrupt nature; this yoke Christ calls his yoke, Take my yoke upon you: 1. Because he, as a Lord, lays it upon our necks.

2. Because he, as a servant, bore it upon his own neck first, before he laid it upon ours.

Observe, 2. That the way and manner how to bear Christ's yoke must be learnt of Christ himself. Take my yoke upon you, and learn of me; that is, learn of me, both what to bear, and how to bear.

Observe, 3. That Christ's humility and lowly-mindedness, is a great encouragement to Christians to come unto him, and learn of him, both how to obey his commands, and how to suffer his will and pleasure. Learn of me, for I am meek.

v. 30-Observe here, 1. Christ's authority and greatness; he has power to impose a yoke, and inflict a burden. My yoke; my burden.

2. His clemency and goodness, is imposing an easy yoke, and a light burden. My yoke is easy, my burden is light: that is, my service is good and gainful, profitable and useful; not only tolerable but delightful; and as is my yoke such is my burden: The burden of my cross, both light, not absolutely, but comparatively; the weight of my cross is not comparable with the glory of my crown.

Learn, That the service of Christ, though hard and intolerable to corrupt nature, yet is a most desirable and delightful service to grace, or renewed nature; Christ's service is easy to a spiritual mind.

1. It is easy, as it is a rational service; consonant to right reason, though contradictory to depraved nature.

2. Easy as it is a spiritual service; delightful to a spiritual mind.

3. Easy, as it is an assisted service; considering that we work not in our own strength, but in God's.

4. Easy, when once it is an accustomed service; though hard to beginners, it is easy to progressors; the further we walk, the sweeter is our way.

5. Easy, as it is the most gainful service; having the assurance of an eternal weight of glory, as the reward of our obedience.

Well therefore might our holy Lord say to his followers; My yoke is easy, and my burden is light."



**JOHN 1:14

"The evangelist having asserted the divinity of Christ in the foregoing verses, comes now to speak of his humanity and manifestation in our nature: The word was made flesh.

Where note, 1. Our Savior's incarnation for us.

2. His life and conversation here among us. He dwelt or tabernacled for a season with us. In the incarnation or assumption of our nature,

Observe, 1. The person assuming, The Word, that is, the second person subsisting in the glorious Godhead.

Observe, 2. The nature assumed, flesh; that is, the human nature, consisting of soul and body.

But why is it not said, The Word was made man? but, The Word was made flesh.

Ans. To denote and set forth the wonderful abasement and condescension of Christ; there being more of vileness and weakness, and opposition to spirit, in the word flesh, than in the word man.

Christ's taking flesh implies, that he did not only take upon him the human nature, but all the weaknesses and infirmities of that nature also, (sinful infirmities and personal infirmities excepted,) he had nothing to do with our sinful flesh. Though Christ loved souls with an infinite and insuperable love, yet he would not sin to save a soul. And he took no personal infirmities upon him, but such as are common to the whole nature, as hunger, thirst, weariness.

Observe, 3. The assumption itself, He was made flesh; that is, he assumed the human nature into an union with his Godhead, and so became a true and real man by that assumption.

Learn hence, That Jesus Christ did really assume the true and perfect nature of man, into a personal union with his divine nature, and still remains true God, and true Man, in one person, for ever.

O blessed union! O thrice happy conjunction! As Man, Christ had an experimental sense of our infirmities and wants; as God, he can support and supply them all.

Note farther, 2. As our Savior's incarnation for us, so his life and conversation among us; He dwelt, or tabernacled amongst us. The tabernacle was a type of Christ's human nature.

1. As the outside of the tabernacle was mean, made of ordinary materials, but its inside glorious; so was the Son of God.

2. God's special presence was in the tabernacle; there he dwelt, for he had a delight therein. In like manner dwelt all the fulness of the Godhead bodily in Christ; and the glory of his divinity shined forth to the eye and view of his disciples; for they beheld his glory, the glory as of the only begotten of the Father; that is, whilst Christ appeared as a man amongst us, he gave great and glorious testimonies of his being the Son of God.

Learn hence, That in the day of our Savior's incarnation, the divinity of his person did shine forth through the veil of his flesh, and was seen by all them that had spiritual eye to behold it, and a mind disposed to consider it. We beheld his glory, the glory as of the only begotten of the Father."



**JOHN 19:30-

Observe here, 1. Our Lord's last words, It is finished.

2. His last act, He bowed his head, and gave up the ghost.

As to the former, his last words, It is finished, this might be the probable intendment of it:

1. It is finished; that is, now is my Father's eternal counsel concerning me accomplished, and now is the promise that he made of my becoming a sacrifice for sin fulfilled; both my Father's purpose and my Father's promise are now receiving their final accomplishment.

2. It is finished; that is, the scriptures are now fulfilled; all the types that did prefigure me, all the prophetical predictions that were made of me, all the Jewish sacrifices that pointed at me, have now received their final accomplishment in me, and are abolished in my death.

3. It is finished; that is, my sufferings are now ended, my race is run, my work is done, I am now putting my last hand to it, my death is before me, I have finished the work, the whole work, which I came into the world for, doing as well as dying; all is upon the matter completed, it is just finishing, it will be instantly finished.

Again, 4. It is finished: that is, the fury and malice, the rage and revenge of my enemies, is now ended, they have done their worst; the chief priests an soldiers, the judges and witnesses, the executioners and tormentors, have all tired out themselves with the exercise of their own malice; but now their spite and spleen, their envy and enmity, is ended, and the Son of God is at rest.

5. It is finished: that is, the glorious work of man's redemption and salvation is perfected and performed, consummated and completed, the price is paid, satisfaction is given, redemption is purchased, and salvation insured to a miserable world.

Woe unto us, if Christ had left but one farthing of our debt to the justice of God unpaid; we must have lain in hell to all eternity, as being insolvent; but Chrst has by one offering for ever perfected them that are sanctified.

Learn hence, that Jesus Christ hath perfected and completely finished, the great work of redemption, committed to him by God the Father.

Observe, 2. Our Saviour's last act: He bowed his head and gave up the ghost.

Whence learn, the spontaneity and voluntariness of Christ's sufferings, how freely he surrendered to death; his soul was not rent from him, but yielded up to God by him; Christ was a volunteer in dying; though his death was a violent death; yet it was a voluntary sacrifice; He bowed his head and gave up the ghost.



**ACTS 12:5,6-"So Peter was kept in prison, but earnest prayer for him was made to God by the church.

Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison."

v. 5- "That is, fervent and importunate prayer was put up to God by the church on Peter's behalf: With the united strength of their whole souls they stormed heaven, and took him by force out of Herod's hand.

Learn, 1. That when the church is plunged into deep perplexities, the only help she can hope for must come unto her in the way of prayer.

Learn, 2. That when God suffers any of the ministers of the church to fall under the rage of persecutors, it is the church's duty to wrestle with God by prayer in an extraordinary manner on their behalf; "prayer was made without ceasing of the church."

Learn 3. That when God intends to bestow any extraordinary mercy upon his church, he stirs up the hearts of his people to pray for it in a very extraordinary manner.

v. 6- Observe, Peter continued in prison till the very night before Herod intended to bring him out to the people: And if they desired it, it is probable he intended to put him to death the next day.

Learn thence, That God oft-times suffers his children to come to the pit's brink, and then delivers them, that they may be the more sensible of his mercy, and have the greater cause to magnify his power. Peter was now come to his last night; the tyrant Herod probably intended his execution next morning. Now was the time for God to step in: Our extremity is his opportunity.

Observe farther, That notwithstanding Peter's imminent and impending danger, he sleeps very soundly, resigning up himself into the hands of Christ, and resolving, if he may no longer live Christ's servant, that he will die his sacrifice. I question whether Herod that imprisoned him slept half so soundly.

Lord! how soft and secure a pillow is a good conscience, even in the confines of death, and in the very jaws of danger!

Observe lastly, That God takes most care of Peter, when he was able to take least care of himself: When he was asleep, and altogether insensible of his danger, God was awake, and acting effectually in order to his deliverance.

Happy prisoners! who have God with them in prison; such are prisoners of hope indeed, and shall certainly experience divine help."



**1 CORINTHIANS 1:30,31-

"Our apostle had in the foregoing verses acquainted the Corinthians how low and despicable their outward condition was in this world; he tells them the world looked upon them as weak and foolish, and, as such, despised and disdained them, but as a superabundant recompense for the despicable meanness of their outward condition, he tells them what they are in Christ Jesus, how rich they are as Christians; that Christ is made unto them wisdom, righteousness, sanctification, and redemption.

Observe here 1. An enumeration of the believing Christian's privileges, received by virtue of his interest in Christ, and union with him; and they are wisdom, righteousness, sanctification, and redemption; to relieve us against our ignorance and blindness, he is our wisdom, the fountain of divine illumination, enabling us to see both our sin and danger; to discharge us from the burden of our guilt and obnoxiousness to divine wrath, he is our righteousness, the author of justification, procuring for us remission of sin, and acceptance with God; to free us from the pollution and power of sin, he is our sanctification; purging us by his Spirit, as well as pardoning by his blood, coming both by water and blood into our souls: and to set us at liberty from captivity and thralldom to sin and Satan, and the law, he is made our redemption, that is, the blessed author of a beloved redemption, not from Egyptian bondage or Babylonish captivity, but from the dominion of sin and servitude to Satan, from the wrath of God, from the curse of the law, from the danger and dread of death.

Learn hence, That God hath stored up in Christ all that we want, a suitable and full supply for every need, and made it communicable to us: he is our wisdom, our righteousness, our sanctification, and redemption, our all in all, our all in the want of all.

Observe, 2. The method, way, and manner, by and after which believers come to be invested with, and made partakers of, these glorious privileges: Christ of God is made unto us; this denotes,

(1.) That Christ with all his benefits becomes ours by a special and effectual application: he is made unto us.

(2.) That this application of Christ is the work of God, and not of man; of God he is made unto us.

Learn hence, That the Lord Jesus Christ, with all the precious fruits and invaluable benefits of his death, became ours by God's special and effectual application.

Observe, 3. The reason here assigned why the whole economy of grace is put into the hand of Christ, why all is communicated by him, and derived from him, namely, that all the saints' glorying may be in him, and not in themselves: That no flesh should glory in his presence, but as it is written, Let him that glorieth, glory in the Lord, ver. 29, 31.

Infinite wisdom and sovereign pleasure has centered all grace in Christ; it hath pleased the Father that in him should all fullness dwell; and the fullness that is in him is a ministerial fullness, it dwells in him on purpose to dispense to us, according as our exigencies do require, and our faith deserve; for of him are we in Christ Jesus, who of God is made unto us wisdom, righteousness, sanctification, and redemption; that, according as it is written, 'He that glorieth, let him glory in the Lord.'"



**2 TIMOTHY 3:16-

Our apostle closes this chapter with an exhortation to Timothy to persevere in his study of the Holy Scriptures, by an argument drawn,

1. From the dignity and authority of the scriptures; 2. From their utility; 3. From their perfection.

1. From their dignity and authority, They are given by the inspiration of God: that is, they are not the contrivance of any man's wit and fancy, but a revelation of the mind and will of God; and those that wrote them were excited to it, and assisted in it, by the Spirit of God; no part of scripture had either angels or men for its author, but every part of scripture is divinely inspired or breathed by God, both for matter and order, style and words.

A second argument is drawn from the utility and sufficiency of the holy scriptures; they are profitable for doctrine and instruction, teaching us what to know and believe in order to salvation, concerning God, and Christ, and ourselves, &c. for reproof of error, and confutation of false doctrines, for correction of sin and evil manners, for instruction in righteousness, directing us how to lead a holy and righteous life, according to the will of God.

A third argument is taken from the perfection of them; they are able to make the man of God perfect, thoroughly furnished unto all good works; that is, to make the ministers of Christ complete in knowledge, faith, and holiness, every way fitted for their work and duty, as Christians, and as ministers.

Observe here, 1. That the scriptures of the Old Testament, and not of the New, must be the scriptures here intended, they being the only scriptures which Timothy had known from a child; that was before the scriptures of the new Testament were written.

Observe, 2. That the apostle doth not say that these scriptures were of themselves sufficient to make Timothy wise unto salvation, but only that with faith in Christ Jesus they were sufficient for that end; much more then must the scriptures both of the Old and New Testament together, when accompanied with faith in Jesus Christ, be sufficient for that end.

Observe, 3. That the scriptures are a perfect, plain, and sufficient rule, in all things necessary to salvation.

1. They are a perfect rule; because the writers of them were inspired, and consequently their writings are infallible.

2. They are a plain rule; otherwise they would be no rule at all, of no more use to direct our faith and practice than a sun-dial in a dark room is to tell us the hour of the day. A rule that is not plain, whatever it may be in itself, is of no use to us till it is made plain.

3. They are a sufficient rule; they are able to make the man of God perfect, and wise to salvation. Here the church of Rome distinguishes, and says, the scriptures are sufficient to salvation, but not to instruction, to whom one of the martyrs replied, "If so, God send me the salvation and you the instruction."

It is conceived by some that this was the last epistle that ever St. Paul wrote; if so, this is the last charge that ever he gave, and concerns us the more to attend to the solemnity of it. The chapter before us is St. Paul's Cygnea Cantio, his last and sweetest song; by a spiritual sagacity he saw his end approaching, and the time of his martyrdom to be at hand; he therefore, like a dying man, adjures Timothy in a most awful and tremendous manner, to preach the word with all diligence and care, which he had so highly extolled in the foregoing chapter, as being able to make all persons wise unto salvation."



**JAMES 1:18-"Of his own will he has brought us forth by the word of truth, that we might be a kind of first-fruits of his creatures."

These words are very expressive of four things, namely, of the efficient cause, the impulsive cause, the instrumental and the final cause for our regeneration.

Observe, 1. The author and efficient cause of regeneration; he that is the Father of lights, mentioned in the foregoing verse, begat us.

Note, that God, and God alone, is the prime efficient cause of regeneration; it is subjectively in the creature, it is efficiently from God: Christ appropriates this work to God, Matthew 11:23. The Scriptures appropriates it to God, Psalms 34:9, called his saints, and God himself appropriates it to himself, I will put my spirit within them, &c. Ezekiel 36:27

Observe, 2. The impelling, impulsive, and moving cause of regeneration, his own will: Of his own will begat he us; by his mere motion, induced by no cause, but the goodness of his own breast, of his own will, and not naturally, as he begat the Son from eternity; of his own will, and not necessarily, by a necessity of nature, as the sun enlightens and enlivens, but by an arbitrariness of grace; of his own will, and not by any obligation from the creature; by the will of God, and not for the merit and desert of man.

Observe, 3. The instrumental cause of our regeneration, the word of truth, that is, the gospel, which is the great instrument in God's hand for producing the new birth in the souls of his people.

Here note, the gospel is called truth by way of excellency, the word of truth, that is, the true word; and also by way of eminency, as containing a higher and more excellent truth than any other divine truth; the gospel declares the truth of all the Old Testament types.

Observe, 4. The final cause of our new birth, that we should be a kind of first-fruits of his creatures, that is, of his new creatures, the chief among his creatures; the first-fruits were the best of every kind to be offered to God, and were given as God's peculiar right and portion; thus the new creature is God's peculiar portion taken out of mankind, which being consecrated to God by a new begetting, they ought to serve him with a new spirit, new thankfulness, as lying under the highest obligations unto new obedience.



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The Poor Man's New Testament Commentary
ROBERT HAWKER

"Gentleman, if you want something full of marrow and fatness, cheering to your own hearts by way of comment, and likely to help you in giving your hearers rich expositions, buy Dr. Hawker's Poor Man's Commentary. Dr. Hawker was the very least of commentators in the matter of criticism, but he sees Jesus, and that is a sacred gift which is most precious whether the owner be a critic or no. There is always such a savor of the Lord Jesus Christ in Dr. Hawker that you cannot read him without profit." - Charles H. Spurgeon from "Commenting on Commentaries"

""Robert Hawker's Poor Man's Commentary edifies believers by providing spiritual comments on each section of Scripture. The prayerful 'reflections' section that follows Hawker's comments on each chapter of Scripture marvelously enhances this devotional character. For the genuine Christian, here is devotional writing at its best: warmly Christ-centered, eminently practical, personally searching. I commend it highly for private and family worship." - Joel Beeke, Puritan Reformed Theological Seminary, Grand Rapids, MI

TASTE A SAMPLE OF HAWKER'S 'REFLECTIONS' WHICH CLOSE EVERY CHAPTER IN THE BIBLE

On Exodus 15 - "Reader! In the contemplation of this deliverance to Israel, shall not you and I, while we consider it as a type of a far greater deliverance from sin and everlasting death, call upon our souls to join in the celebration of God's mercies? I would say to the drowsy faculties of my heart, Awake, awake, utter a song. Did the Lord bring his people out of Egyptian bondage, and did Israel sing his mercies at the Red sea, and shall not I, whom he hath brought out of nature's darkness, and out of the bondage of sin and Satan, shout alike the Salvation of the Lord! Oh! thou blessed and only Potentate, King of Kings, and Lord of Lord's: thou infinite and eternal Jehovah, Father, Son, and Holy Ghost: fain would my awakened soul look up to thee, under each and all of those glorious distinctions of person, and power, and praise thee with unfeigned lips. Thou hast indeed, as thou didst to Israel of old, brought me out of the iron furnace, out of the horrible pit, the mire, and the clay, and hast set my feet upon a rock and established my goings: hast put a new song in my mouth, even praise unto our God: so that many shall see it, and fear, and shall trust in the Lord.

But blessed Lord! Oh grant me faith, and grace, in full exercise, that in all the after stages of a wilderness dispensation, whether in the sweet enjoyment of Palm trees at Elim, or the bitter waters of affliction at Marah, I may still by living upon thee and thy fulness, be never cast down in unbelief, and repining in the emptiness, or unsatisfying nature, of all creature enjoyments. Oh! lead me on to Canaan: and till the happy hour shall come when I shall have done with all things here below, enable me by faith, amidst all changing providences, to live upon an unchangeable God. Let faith give me a present enjoyment of the good things to come. Let me see Jesus in everything; and his wisdom, and love, and faithfulness, mingled with every dispensation. And let my experience resemble his of old, who thus expressed himself: For this cause we faint not: while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal, but the things which are not seen are eternal."

On Luke 23 - "See, my soul! thy Lord taken from prison and from judgment. And who shall declare his generations? Behold Pilate, Herod, the Chief Priests, and Scribes, yea, the whole multitude, all engaged in the foul act of Christ's crucifixion. And was there none beside? Think, my soul! how much thy sins, both in the original and actual transgression of thine Adam-nature, added to the vast account. Oh! for grace, that in a conscious sense of my own sins, upon this solemn occasion, I may look unto him whom I have pierced, and mourn, as one that mourneth for his only son; and be in bitterness, as one that is in bitterness for his first born!

Precious Jesus! enable me to connect with the solemn view of thine unequalled sufferings, that thou hast made my peace by the blood of thy cross, and by thy stripes I am healed. And from the cross enable me to behold thee proclaiming peace to all thy people, and doing away, the whole of sin by the sacrifice of thyself. Yes! thou Almighty Lord! truly, in the instance of the dying thief, thou hast shewn the sovereign efficacy of thy finished salvation. Here may poor, despairing, self-condemned, and self-condemning sinners, find the sweetest encouragement. And, if Jesus in the days of his flesh offered up strong crying and tears, and was heard in that he feared, will he not have compassion on the ignorant, and on them that are out of the way, since he himself was thus compassed with infirmity?

Lord! I would take my stand at the door of the sepulchre. Like Mary, I would wait in humble sorrow until my risen and triumphant Savior shall speak to me, as the Lord did to that poor woman. Oh! for grace, to have the first views of Jesus, the first love tokens as she had of Jews, that I might hasten with the same tender commission, and tell the brethren of Jesus of the glorious tidings of the resurrection. Lord! give me the assured earnest, in a resurrection of grace, for that great day of my God, when all his redeemed will partake in a resurrection to glory!"



Solid Ground Christian Books is thrilled to announce the completion of Robert Hawker's Poor Man's Commentary. We have published the New Testament Commentary in three large volumes, and then the entire Old Testament Commentary in six volumes.

New Testament Volume One is Matthew - John in 754 pages

New Testament Volume Two is Acts - Ephesians in 692 pages

New Testament Volume Three is Philippians - Revelation in 688 pages

Each volume is hardcover. cmms

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The Poor Man's Old Testament Commentary
Robert Hawker

"Gentleman, if you want something full of marrow and fatness, cheering to your own hearts by way of comment, and likely to help you in giving your hearers rich expositions, buy Dr. Hawker's Poor Man's Commentary. Dr. Hawker was the very least of commentators in the matter of criticism, but he sees Jesus, and that is a sacred gift which is most precious whether the owner be a critic or no. There is always such a savor of the Lord Jesus Christ in Dr. Hawker that you cannot read him without profit." - Charles H. Spurgeon from "Commenting on Commentaries"

""Robert Hawker's Poor Man's Commentary edifies believers by providing spiritual comments on each section of Scripture. The prayerful 'reflections' section that follows Hawker's comments on each chapter of Scripture marvelously enhances this devotional character. For the genuine Christian, here is devotional writing at its best: warmly Christ-centered, eminently practical, personally searching. I commend it highly for private and family worship." - Joel Beeke, Puritan Reformed Theological Seminary, Grand Rapids, MI



Solid Ground Christian Books is thrilled to announce the commencement of the biggest project we have ever undertaken in the publication of Hawker's Poor Man's Commentary. We have begun by publishing the New Testament Commentary in three large volumes, and soon, Lord willing, the entire Old Testament Commentary in six volumes.

Old Testament Volume One: Genesis - Numbers in 757 pages

Old Testament Volume Two is Deuteronomy - 2nd Samuel in 778 pages

Old Testament Volume Three is 1st Kings - Esther in 733 pages

Old Testament Volume Four is Job - Psalms in 641 pages

Old Testament Volume Five Proverbs - Lamentations in 765 pages

Old Testament Volume Six is Ezekiel - Malachi in 563 pages

Each volume will be available in hardcover.

Includes the complete Authorized Version of the New Testament

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The Poor Man's Concordance and Dictionary of the Sacred Scriptures
Robert Hawker

"I have been prompted to the work proposed in the title page, from a humble hope, that under the blessing of God the Holy Ghost; it may be rendered useful to the Christian world in general; and yet more particularly so, to that handful of people, who read my POOR MAN'S COMMENTARY on the Bible. It struck me, that a work of this kind, might form a proper Appendix to it, and be found not a little helpful to serious readers. Under this impression, I have engaged in this service; and for their accomadation, have directed the bookseller to publish an edition of it, upon the same plan and form as the Commentary. May the Lord commission both to his glory!"

With these words Dr. Robert Hawker introduced his Concordance and Dictionary of the Sacred Scriptures. All who have loved Hawker's Commentaries and Morning & Evening Portions will find this volume to be of emmence service.

This is a 484 page volume in hardcover with the same cover as the Old Testament Commentary will contain a Biographical Sketch of the author by George Ella. It will complete the entire 10 volumes of his exposition of the Sacred Scriptures.

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THE WORD AND PRAYER: 52 Classic Devotions from the Minor Prophets
John Calvin compiled by Charles E. Edwards

In 1897 the Presbyterian Board of Publication first published this Devotional Gem drawn from John Calvin's remarkable teaching on the Minor Prophets. Rev. Charles E. Edwards did a masterful job of selecting an exposition from Calvin's Lectures to stand beside the actual prayer that Calvin used to close that particular Lecture.

The Apostle's declared, "But we will give ourselves continually to prayer and to the ministry of the Word" (Acts 6:4). Exposition and prayer are found here in the perfect introduction to John Calvin. This can serve as a tool to help the reader go through the Minor Prophets with the able assistance of the Prince of Expositors.

"Here, in these words from his lectures and prayers in the Geneva Academy, John Calvin most fully revealed his heart. As he prepared an international gathering of talented young men for gospel ministry--and not a few for martyrdom--he poured his knowledge into them and prayed fervently with them. Here he models what he sought to teach: if a man would be a pastor he must know God. If he would know God and serve man he must devote himself to prayer and the ministry of the word." -Sinclair B. Ferguson

"Calvin is the spiritual grandfather of us all because most Pauline and most consumed with the Spirit of Christ. This is a fine introduction to his teaching and spirit." - Geoff Thomas

"This precious book confirms Calvin's conviction that the Word and prayer work together to develop genuine piety in the Christian. Calvin taught that the Word is God's communication to us, providing us with spiritual food and medicine for spiritual health. Prayer is our communication to God by which we express praise and adoration, and bow in submissive piety before Him. May God mightily use this little volume to foster this spirit of devotion in many hearts and lives." --Dr. Joel R. Beeke

"Having made use of Calvin's devotions and prayers from the Minor Prophets since I was a high school student, I am delighted to commend them to a new generation (my old small green paperback edition is now flimsy and dog-eared!). THE WORD AND PRAYER: Classic Devotions from the Minor Prophets by John Calvin, compiled by Charles E. Edwards, will prove a welcome aid to the cultivation of Christian piety, as well as public prayer." - Ligon Duncan

"In a day when there are as many pieties as Christians, this volume will be a fresh breeze from a time and a tradition which gave thought to prayer, prayed fervently, carefully, and biblically. Calvin is perhaps the preeminent model for those who refuse to divorce intellect and heart, who would pray when they study and study when they pray." -R. Scott Clark

CALVIN WAS ACCUSTOMED TO BEGIN HIS LECTURES WITH THE FOLLOWING PRAYER:

"MAY THE LORD GRANT THAT WE MAY ENGAGE IN CONTEMPLATING THE MYSTERIES OF HIS HEAVENLY WISDOM WITH REALLY INCREASING DEVOTION, TO HIS GLORY AND TO OUR EDIFICATION. AMEN."

1. The Solitary Lamb - Hosea 4:16

2. A Sovereign Word - Hosea 5:1

3. Kindness and Faith - Hosea 6:6

4. Sin and Punishment - Hosea 9:9

5. The Divinity of Christ - Hosea 12:4,5

6. A Gracious Reminder - Hosea 13:5

7. The True King - Hosea 13:10

8. A Kind Invitation - Hosea 14:1

9. Worship and Joy - Joel 1:16

10. Sounding the Alarm - Joel 2:1

11. The Outpouring of the Spirit - Joel 2:28

12. An Admonition - Joel 2:30,31

13. Calling on the Lord - Joel 2:32

14. A Blessed Experience - Joel 3:17

15. The Law of Worship - Amos 4:5

16. A Solemn Exhortation - Amos 4:12

17. Herdman and Prophet - Amos 7:14

18. The Power of God - Amos 9:6

19. Wisdom Destroyed - Obadiah 8

20. A Fearless Preacher - Jonah 3:4

21. The Mercy of God - Jonah 4:10,11

22. A Prophet's Lamentation - Micah 1:9

23. Strengthened by the Spirit - Micah 3:8

24. A Fellowship of Nations - Micah 4:2

25. The Constancy of Faith - Micah 4:5

26. God's Requirements - Micah 6:8

27. A Prayer for God's Heritage - Micah 7:14

28. Nineveh's Fall - Nahum 2:8

29. The Watch Tower - Habakkuk 2:1

30. Punishment for Avarice - Habakkuk 2:6

31. Chariot's of Salvation - Habakkuk 3:8

32. Rejoicing in the Lord - Habakkuk 3:17,18

33. Pride and Destruction - Zephaniah 2:15

34. Pure Lips - Zephaniah 3:9

35. Uses of Affliction - Zephaniah 3:12

36. A Mirror for Ingratitude - Haggai 1:2

37. A Glorious Temple - Haggai 2:8

38. Abundant Blessing - Haggai 2:18,19

39. Horns and Carpenters - Zechariah 1:18-21

40. The True Priest - Zechariah 3:1

41. The Day of Small Things - Zechariah 4:10

42. The Providence of God - Zechariah 6:8

43. Brotherly Kindness - Zechariah 7:9

44. Deliverance by Covenant - Zechariah 9:11

45. An Abundant Blessing - Zechariah 9:17

46. Promise of Restoration - Zechariah 10:6

47. Beauty and Bands - Zechariah 11:7

48. True Repentance - Zechariah 12:10

49. Impure Worship Banished - Zechariah 13:2

50. Saved by Grace - Malachi 1:2

51. The Calling of the Gentiles - Malachi 1:11

52. Christ's Forerunner - Malachi 4:5

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A SHORT EXPLANATION OF THE EPISTLE TO THE HEBREWS
David Dickson

"We need say no more than get it, and you will find abundance of suggestions for profitable trains of thought. Dickson is a writer after our own heart. For preachers he is a great ally. There is nothing brilliant or profound; but everything is clear and well arranged, and the unction runs down like the oil from Aaron's head." - C.H. Spurgeon

"I have taken all my good deeds, and all my bad deeds, and cast them through each other in a heap before the Lord, and fled from both, and betaken myself to the Lord Jesus Christ, and in him I have sweet peace." In these words David Dickson expressed his faith as he was on his death-bed. It is with such words of grace that Dickson expounds the Epistle to the Hebrews.

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A CRITICAL AND GRAMMATICAL COMMENTARY ON THE PASTORAL EPISTLES
Charles J. Ellicott

Benjamin B. Warfield wrote, "It is wonderful how even the strictest grammatical study can be informed with reverence. You cannot read six lines of Bishop Ellicott's 'Commentaries, Critical and Grammatical,' on Paul's epistles without feeling through and through that here is a man of God studying the Word of God. Let us make such commentators our models in our study of the Word, and learn like them to keep in mind Whose word it is we are dealing with, even when we are merely analyzing its grammatical expression."

"It was C.S. Lewis who once recommended that it is vital for us to read the old books to enable the sea-breeze of the centuries to clear away the smog of the present. This is also very true with respect to commentaries. More recent commentaries are all too frequently shaped by present concerns and interests. The older commentaries, like this one by Ellicott on the Pastoral Epistles, approach God's Word from different perspectives and provide well-needed correctives to modern interpretations. Ellicott's work on the Pastorals is a classic study from the nineteenth century and I am thrilled it is being brought back into print." - Michael A. G. Haykin.

Dr. Eadie says, "Ellicott is distinguished by close and uniform adherence to grammatical canon, without much expansion into exegesis." Dr. Riddle thinks Ellicott to be in many respects without an English rival. For scholars only. -from "Commenting on Commentaries" by C.H. Spurgeon

Ellicott concludes his Preface with these words:, "I now commit this volume to the reader, with the humble prayer to Almighty God that He may vouchsafe to bless this effort to expound and illustrate a most vital and most consoling portion of His holy Word; may He pity the weakness and forgive the errors of His servant."

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Notes, Critical and Explanatory on the Acts of the Apostles
Melancthon W. Jacobus

Melancthon W. Jacobus (1816-1876) wrote this outstanding work on the Acts of the Apostles in 1859. In his own words (taken from the Preface) "As the only Inspired Histrory of the New Testament Church is here given, it becomes most deeply interesting and useful to Christians of all time to mark the great principles here illustrated; to observe the true nature of Christ's Kingdom, as here set forth, and to note the true Idea of the Church, and the laws of its progress. The important use of this Book to the Church in all time cannot be over-rated."

Charles Hodge, William Henry Green, J.W. Alexander and others from Princeton Seminary said, "The excellent Commentaries of Dr. Melancthon Jacobus have deservedly attained a high reputation, and their wide circulation proves how well they are adapted to the wants of both ministers and laymen. They present, in a brief compass, the results of extensive erudition, abound in judicious exposition and pertinent illustration, and are, moreover, distinguished by doctrinal soundness, evangelical character, and an eminently devout spirtit."

"Jacobus is sound and plain, and is therefore a safe guide to Sunday-School teachers and others who need to see the results of learning without the display of it." - C.H. Spurgeon

"This work is characterized by solid learning, sound doctrine, and lucid statements, a pleasant style, and the most serious spirit of piety. It is much needed." William S. Plumer

"I consider that I would be doing service to the cause of pure religion, scriptural theology, and saving piety, could I contribute to the introduction of Professor Jacobus' Notes into the families, Sabbath Schools, and Bible Classes of our land." - Thomas Smyth

"Jacobus writes in the popular style of Albert Barnes, and is solidly Reformed. Some commentators make you plow an acre to find a single nugget; but not Jacobus. His exegetical notes are concise but meaty, with rich veins of practical exposition." -Dr. Robert P. Martin

While Jacobus' Notes on the Gospels was reprinted 30 years ago this volume has been buried for more than 100 years. It is high time the modern church was confronted again with the messaged of Acts. There is no better place to go than this work to help uncover the meaning and application of this Inspired Volume.

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LECTURES ON THE ACTS OF THE APOSTLES
John Dick

"John Dick's Lectures on the Acts of the Apostles is marked by the same penetrating exegetical and theological insight that characterizes his famous Lectures on Theology. Every paragraph sheds light on the sacred page. Dick wrote with great warmth and eloquence. This book doesn't just inform the mind; it also stirs the heart. These lectures are a grand tour of Acts conducted by a master in Israel." - Dr. Robert Paul Martin

John Dick (1764-1833) During the period of his ministry in Glasgow, attracted much notice by the delivery of a series of monthly Sabbath evening lectures on the Acts of the Apostles, which were afterwards published at intervals in two volumes; and, on a second edition being called for, were collected in one volume. These lectures, which were followed up by a series of discourses on the divine attributes, are reckoned models for the exposition of the Holy Scriptures.

EXTREMELY RARE VOLUME.

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EXPOSITORY DISCOURSES ON THE BOOK OF GENESIS Interspersed with Practical Reflections
ANDREW FULLER

"Weighty, judicious, and full of Gospel truth. One of the very best series of discourses extant on Genesis." -C.H. Spurgeon

"Andrew Fuller (1754-1815) was an outstanding figure with qualities that make him one of the most attractive figures in Baptist history. Many in his day could echo the words of his very close friend William Carey , 'I loved him.'

As a pastor, part of the way that Fuller gave legs to his conviction about Scripture was to follow the expository preaching method of men like John Calvin (1509-1564) or the English Puritans and preach through Bible books consecutively verse by verse, chapter by chapter. He thus laid before his people 'the whole counsel of God' (Acts 20:27). Although he covered a significant amount of Scripture this way in his Kettering pulpit, only two of those expository series eventually found their way into print: one on Revelation, published in the final year of his life, and this one on Genesis, from 1806. It has long been out of print as an independent volume, though it has been available through various editions of Fuller's complete works. It is good to see it back in print, for as Charles H. Spurgeon once remarked about this very book: it is 'weighty, judicious, and full of Gospel truth. One of the very best series of discourses extant upon Genesis.'" - Michael Haykin

"Having just completed a study through the Book of Genesis, it is a great shame that this book was not available for the whole class. Like Dickson on Hebrews it is worth its weight in gold. Fuller often says more in one paragraph than many men say in a chapter. His 'Practical Reflections' are outstanding." - the Publisher

THIS IS A DOUBLE VOLUME WORK OVER 600 PAGES

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LECTURES UPON THE BOOK OF ESTHER
Thomas M'Crie

"M'Crie was an outstanding Scottish theologican and historical writer. Such a commentary from a writer of that calibre can only be a blessing to all who get it." - Maurice Roberts

"Best known for his biography on John Knox and ever the consummate church historian, Thomas M'Crie (1772-1835), shows in his lectures on Esther that he is an astute biblical historian as well. These eighteen messages are packed with solid exegetical and practical material. Highly recommended for both the minister and the educated layman, this reliable guide to Esther remains unsurpassed until today."- Joel R. Beeke

CH Spurgeon, in his 'Commenting and Commentaries" ranks M'Crie on Esther with his very highest approval and then quotes as follows: "Dr. Davidson says of Dr. McCrie: 'There is an ancient fable.of a king who was gifted with the power of turning everything he touched into gold; and this eminent divine and historian possessed remarkably the gift of rendering every subject he handled so precious, as at least to discourage any one from attempting to follow in his track. In his Lectures upon the book of Esther, he has certainly left little for any to say who may come after him."

THOMAS M'CRIE (1772-1835) is best known for his classic LIFE OF JOHN KNOX as well as his two-volume LIFE OF MELVILLE. He was also highly acclaimed for his works on SCOTTISH HISTORY and THE REFORMATION IN SPAIN & ITALY. But above all he was a gifted preacher of the Gospel whose LECTURES UPON THE BOOK OF ESTHER was published in 1838, three years after his death. It is considered by many to be the best commentary ever written upon this book of Holy Scripture.

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COMMENTARY ON THE EPISTLE TO THE ROMANS: A Classic Reformed Exposition
William G.T. Shedd

First published in 1879, this classic Reformed Commentary has been reprinted again and again through the years. It is an outstanding contribution to the study of the Epistle that has turned the world upside-down.

"When studying Romans, I usually reach for Shedd first. Highly valued in past generations, Shedd's careful treatment of the original text is succinct and yet richly suggestive of profitable lines of exposition. A must have for serious study of Paul's most important letter." the late Dr. Robert P. Martin

"Believing that the Epistle to the Romans is 'an inspired system of theology,' Shedd sought to give particular attention to the great doctrines of original sin in chapter 5, indwelling sin in chapters 7 and 8, and election and reprobation in chapters 9, 10 and 11. The merit of Shedd's commentary is found in his fresh examination of the Greek text, combined with an appreciative interaction with the best of sixteenth- and seventeenth-century Reformed exegesis, and his abiding commitment to the traditional Reformed concept that the intended fruit of exegesis is a systematic statement of religious truth." - Rev. Sherman Isbell

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SABBATH SCRIPTURE READINGS FROM THE OLD TESTAMENT: Spiritual Meditations from Genesis 1 - 2 Kings 11
Thomas Chalmers

Thomas Chalmers (1780-1847) was considered by many the greatest Scots preacher of his day. This volume contains over 500 pages of personal musings upon every chapter from Genesis - 2 Kings 11. Sadly, Chalmers died before he completed the Old Testament.

From October 1841 - May 1847 Chalmers compiled these "Sabbath Readings" as he systematically worked through every chapter in the New Testament and Genesis 1 - 2 Kings 11. Like Augustine's "Confessions", these meditations are primarily written in the form and language of prayer. Here is Chalmers at his very best!

"They are precious fragments of immortal thought." - Charles H. Spurgeon

"Thomas Chalmers was the colossus of 19th century Scottish Christianity. His high eminence as a public figure did not preclude his deep humility of heart. In this volume we see the great man tender and childlike before God, willing to be taught and honest about his many struggles within, both with sin and comprehension of the Word. Chalmers becomes a welcome and friendly companion as we share in his meditations. " - Pastor Roger Salter

"Valuable insights from Thomas Chalmers drawn from his Sabbath meditations on Scripture. These are delightful and especially helpful." - Dr. Derek Thomas

"Thomas Chalmers' conversion was one of the great turning points in the history of the Church of Scotland. His personal investment in the pastoral and theological education of the core group of men who became the leading lights of the evangelical awakening in Scotland in the nineteenth century is one of the great stories of God's display of his sovereignty in the building up of the church. My own copy of Chalmers Life and Works comes right out of the library of the now-defunct United Free College Library of Glasgow: given to me as a gift by my mother many years ago. One of the choicest parts of that 13-volume treasure is Chalmers' Sabbath Readings, and so I am especially glad to commend these 'soul-fatting' messages to a new generation of readers." - Dr. J. Ligon Duncan

Thomas Carlyle said of Chalmers: "It is not often that the world has seen men like Thomas Chalmers, nor can the world afford to forget them; or in its most careless mood, be willing to. Probably the time is coming when it will be more apparent than it is now to everyone, that here, intrinsically, was the chief Scottish man of his time - a man possessed of such massive geniality of intellect as belonged to no other man. What a grand simplicity, broad humour, blent so kindly with enthusiasm, ardour and blazing thought - a man of such noble valour, strength and piety - above all things, of such perfect veracity, I have not met with in these times. Honour to him, honour belongs to him, and to the essential work he did - an everlasting continuance among the possessions of this world"

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COMMENTARY ON EPHESIANS
Robert Rollock (1555-1599), translated by Casey Carmichael

Rollock’s commentary on Ephesians earned him the praise not only of Theodore Beza but of the wider world of Reformed communities. This commentary was his first link to Geneva and thereby the broader international Reformed literature. Beza’s praise is well known: “I pray you, taken it to be spoken without flattery or partiality, that I never read or met with anything in this kind of interpretation more pithily, more elegantly, and so judiciously written: so as I could not contain myself, but must needs give thanks, as I ought, unto God, for this so necessary and so profitable a work.”

Endorsements

“Casey Carmichael is to be commended for his fine translation of Robert Rollock’s commentary on the Ephesians. The translation is clear and easy to read and will provide access to Rollock’s rich Trinitarian, Christological, and covenantal reflections for a new generation of readers. The companion translation of The Eternal Approval and Disapproval of the Divine Mind will further allow readers to engage with Rollock’s theology of predestination, a major theme of the Ephesians commentary, as they plumb with him the depths of human misery and heights of divine grace.” — Simon Burton, John Laing Senior Lecturer in Reformation History, School of Divinity, University of Edinburgh

“Robert Rollock was known for his warm-hearted teaching and preaching in his day. It is cause for real gratitude to receive now Rollock’s comments on the warm-hearted book of Ephesians translated from his Latin into clear, modern English. This is not a long commentary, particularly by modern standards, but it is very solid and well worth consulting by anyone interested in the insights to be gleaned from our forefathers in the faith. It is the work, as noted, by a warm and passionate preacher and teacher, but also of one who makes clear and logical distinctions in his interpretive insights. Casey Carmichael, the translator, and the other folks responsible are to be sincerely commended for bringing Rollock’s Ephesians to us.” — S. M. Baugh, professor of New Testament, Westminster Seminary California

Robert Rollock (1555–1599) was the first principal of the University of Edinburgh. He was appointed on several occasions to committees of presbytery and assembly on pressing ecclesiastical business. He was elected moderator of the General Assembly held at Dundee in May 1597. In 1598 he was translated to the parish church of the Upper Tolbooth, Edinburgh, and immediately thereafter to that of the Grey Friars (then known as the Magdalen Church). He died in Edinburgh on the 8th of February 1599.

Rollock's 'Commentary on Ephesians' is the fifth volume of the Classic Reformed Theology Series, edited by Dr. R. Scott Clark. This series seeks to produce and provide critical English translations of some of the more important but generally neglected texts of the orthodox period.

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A PATHWAY INTO THE PSALTER: The Psalms: Their History, Teachings and Use
William Binnie

"A highly valuable work. It is not an exposition, but can readily be used as such, for it possesses a good index to the passages treated of. Dr. Binnie reviews with great skill and intense devotion the various sacred poems contained in the Book of Psalms, and gives the general run and character of each one. His work is unlike any other, and supplies a great desideratum." - C.H. Spurgeon, from 'Commenting & Commentaries'

"In the early part of the twenty-first century, we are inundated with works on the Psalms, both for an academic, and for a popular, audience. In addition, reprints of some of the old classics on the Psalms, such as Spurgeon's 'Treasury of David' are readily available. However, there is one nineteenth century work on the Psalms that is of great value to the preacher that has apparently not been reprinted since the late nineteenth century, the book noted above. It is, as the subtitle suggests, divided into three sections. The first deals with the historical development of the book, from the time of Moses (Psalm 90) down to the post-exilic period. The second section deals with the teachings, or as we would more likely say today the theology, of the Psalms. This includes very helpful treatments of the various ways in which the Messiah is set forth in the Psalms, as well as personal and social religion in the Psalms. In addition, Binnie treats the issue of the imprecatory Psalms in a useful manner. The final section traces the history of the use of the Psalms in both the Jewish and the Christian church." - Dr. Ben Shaw, Greenville Presbyterian Theological Seminary

This Volume is Part of our TRILOGY ON THE PSALMS

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THE PSALMS IN HISTORY AND BIOGRAPHY
John Ker (1819-1886)

This little book in not a commentary on the Psalms, yet it is illustrative of their meaning and application to the human heart in all its experiences. By various incidents gathered from history and biography, the author shows what he terms the 'intense humanity' of the Psalms; how they have pervaded human life, and asserted their power to comfort the soul in all times of tribulation, and give wisdom to all who look for divine guidance; thus making for themselves a new record in the experience of Christian men and women, who have found in them the humblest expressions of penitence and the highest notes of praise which the human soul can utter. Every pastor will find this little volume helpful in the application of the Psalms to the devotional and practical duties of the Christian life.

"Dr. John Ker has left in this small volume a precious legacy to the Church. The whole is a book that the Bible student will prize as an indispensable companion to any or all of his commentaries on the Book of Psalms." - Kelso Chronicle

"A commentary on a new, striking, and marvelously interesting plan. The student, with this work in his hand, will find the Psalms a new book, and will receive a start on a new line of inquiry. The Introduction is in Dr. Ker's best style. We wish for it a very wide and long career of usefulness." - United Presbyterian Magazine

"This little book will be received with profound gratitude, and take its place among the most valued possessions of the Church. The Introduction, dealing with the biographical interest of the Psalms, their connection with Christ, and their influence on Christendom, is full of luminous thought and subtle penetration. No devout Christian should be without a copy of this choice and invaluable book." - The Baptist Magazine.

"This is a volume which is a fitting memorial to this poet preacher, who has just passed within the veil. The Introduction to this book is in itself a thing of beauty. Every page, and indeed every turn and expression, gleams and sparkles." - Dundee Advertiser

"We are thankful for this valuable and inspiring volume. It is a treasure and a treasury, containing, as it does, many incidents from history and biography which show the value of the Psalms to the soul of man, in the hours especially of its deepest sorrows or joys. We commend this work to our readers as one which is suited for the quiet home, and which will both strengthen their faith and brighten their hope. This volume will be welcomed by many, as at once full of instruction, reverence, insight, and spiritual stimulus, and as from the pen of one of the gifted sons of God." - Evangelical Repository

John Ker (1819-1886) minister and professor, was horn in Peeblesshire, brought up in Edinburgh; studied there and in Halle, was chosen to fill the chair of Practical Training in the U.P. Theological College in 1876.

THIS BOOK WAS A FAVORITE OF JAMES MONTGOMERY BOICE!

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THE PSALMS IN HUMAN LIFE: How God's People Have Feasted on the Psalter Through All Ages
Rowland E. Prothero

"The Psalms in Human Life by Rowland E. Porthero is a fascinating account of the varied ways in which the 150 Psalms have influenced, encouraged, challenged, and preserved God's people through the centuries. You will thank God for this book!" - David B. Calhoun

"The Psalms are a mirror in which each man sees the motions of his own soul. They express in exquisite words the kinship which every thoughtful human heart craves to find with a supreme, unchanging, loving God, who will be to him a protector, guardian, and friend. They utter the ordinary experiences, the familiar thoughts of men; but they give to these a width of range, an intensity, a depth, and an elevation which transcend the capacity of the most gifted. To collect together some of the countless instances in which the Psalms have guided, controlled, and sustained the lives of men and women in all ages of human history, and at all crises of their fate, is the purpose of this book." - The Author's Introduction

Rowland Edmund Prothero (1851 - 1937) was a british agriculturist, editor, and writer. He edited "The Quarterly Review" (1894-99) and was president of the Board of Agriculture (1916-19). Among his books are "Pioneers and Progress of English Farming" (1887), "Life and Correspondence of Dean Stanley" (1893), and "The Land and Its people (1925). "Psalms in Human Life" went through 29 editions between 1903 and 1920 alone.

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JEREMIAH: A Parable of Jesus
Douglas D. Webster

The Gospel according to Jeremiah provides some of the best statements of hope and promise in all the Bible. Beyond his costly obedience and faithful endurance, Jeremiah expressed the gospel message of hope. He was the prophet of God's gracious promise: "For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future." He would be disappointed to be remembered only for his messages of judgment and lamentation, because he saw himself as the prophet of the Lord's new covenant.

Long before the Word was made flesh and dwelt among us, Jeremiah embodied the Gethsemane mind-set, took up his cross daily and lived in the power of the resurrection. In his hard-hitting prophetic message, the hope of the Gospel prevailed. Jeremiah's life was a parable of Jesus pointing forward to "The Lord Our Righteousness." Jeremiah didn't sermonize, he embodied the word of the Lord in his life and character. He was not the Incarnate One, but he lived an incarnational life.

"'JEREMIAH: A Parable of Jesus' is brimming with exegetical sensitivity and pastoral insight. Lacking the sterile detachment of much contemporary literature, Webster's engagement with Jeremiah has within it a palpable urgency that is similar to the prophetic book itself. What Jeremiah says, what Jeremiah complains about, what Jeremiah is passionate about, all of these questions matter in this exposition. For Webster the exegesis of Jeremiah is not merely an exercise in historical excavation. Jeremiah's prophetic word is alive. Because of this canonical commitment, Webster masterfully pushes beyond a mere description of the text to its subject matter and significance. This is theological and pastoral exegesis that is sure to cahllenge its readers and stimulate a love for the gospel of Jesus Christ and the transformative power it contains." - Mark Gignilliat, auther of 'Karl Barth and the Fifth Gospel: Barth's Theological Exegesis of Isaiah,' Assistant Professor of Divinity at Beeson Divinity School

Contents

1 The Call (Jeremiah 1)

2 The Message (Jeremiah 2-6)

3 The Prophet in The House (Jeremiah 7-20)

4 Praying Our Pain (Jeremiah 12:1-4; 15:15-18; 20:7-18)

5 Bad News on Leadership (Jeremiah 21-28)

6 Hope and a Future (Jeremiah 29)

7 The Gospel Covenant (Jeremiah 30-34)

8 Rejecting Renewal (Jeremiah 34-45)

9 A Prophet to the Nations (Jeremiah 46-52)

10 A Gethsemane Life (Lamentations 1-5)

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